Corinna-Wessels-Mevissen is
presently curator for South Asia in the Asian Art Museum, Berlin. She
studied Indian art history, Indian philology, art history and archaeology
in Kiel and Berlin, did archaeological field research in India, and
later concentrated on art and iconography. In 2003, as a free-lancer,
she organised the exhibition “Anmut und Askese – The Sublime and
the Ascetic”, showcasing pre-mediaeval sculptures from India in the
(then) Museum of Indian Art, Berlin. Her major publication is The
Gods of the Directions in Ancient India. Origin and Early Development
in Art and Literature (until c. 1000 A.D.), Berlin 2001.
Dr. Petra Rösch
Before joining the SFB with a project on Confession Rituals in Chinese Buddhist
Cave-temples of the 6th to 8th centuries, Petra Rösch was assistant curator
at the Institute of East Asian Art History, Heidelberg University. Her dissertation
focused on Chinese wood sculptures and the reconstruction of their historical
context. Her present research interests are the multilayered interpretations of
images in ritual settings. A second focus of her research is dedicated to the
concepts of confession, purity, guilt and reconciliation in a cultural comparative
perspective. Together with Udo Simon, she organizes the up-coming symposium “How
purity is made” (25th to 27th of February 2008).
Reception On Monday, 29 September, we will officially open the conference with a
reception from 19.30 to 22.30
Key Note Lecture Tuesday, 30 September: Key Note Speaker Prof. Dr. Dr. h.c.
Jan Assmann "Magie und Ritual"
Plenary Discussion Wednesday, 1 October at 18.00 introductory presentation: Prof. Dr. Christoph Wulf, Freie Universität Berlin "The Future of the Science of Ritual in a transcultural Context" Exchange meeting Thursday, 2 October from 9:00 - 12:00: Exchange meeting between scientists from
the German Archaeological Institute and the Collaborative Research
Center SFB 619
Speakers (synonym for referee, panelist, active participant)
Day 1 – Monday, 29 September 2008
11:00-11:45 Petra Rösch Columns and
Pillars of Faith: Visual Culture and Ritual Space
11:45-12:30 Corinna Wessels-Mevissen
A Case of Ritual Agency? The Depiction of Animals and Hybrids
in the Temples of Tamilnadu (South India)
14:00-14:45Parul Pandya Dhar
South Indian Sculpture: Ritual and Image
14:45-15:30Claudine Bautze-Picron
The Buddha’s coronation in Maharashtra (India), 5 th to 7 th century A.D.
16:00-16:45 Thomas M. Hunter Jr.
The Ephemeral Images of Balinese Ritual
16:45-17:30 Carsten Knigge Salis
Dynamics of the praise of gods as represented by Ancient Egyptian ritual manuscripts
17:30-18:15 Milette Gaifman
Art and Agency in Ancient Greek Ritual: The Case of Bowls and Libations
Abstract
The ritual and visual sphere are closely interrelated and share a long,
common history. The image as a centre of the ritual and the sacred structure
as a place for it, have already been the focus of research e.g. in Christian
art historical studies (Belting: Bild und Kult, 1990). However, are we truly
aware of the factors which make an image an appropriate object of worship
or an agent in ritual? What are the visual qualities of sacred architecture
and how do they shape and are they shaped by ritual actions? How can we
answer these questions in a wider cultural perspective?
This panel proposes that images, be they “objective” - such
as Christian relics, Greek libation bowls or Mesopotamian steles - or imaginative
- such as Buddhist visualisations or Christian visions - can be interpreted
as dominant symbols (Turner: The Forest of Symbols, 1967) at the centre
of, triggering and shaping ritual actions.
Spatial settings like Hindu temple complexes in South India not only frame
ritual actions, but again have their effect on ritual. The interdependency
of the visual and the ritual sphere with respect to sacred images and architecture
shall be the focus of this panel.
In a world in which images and visual signs assume the role of a global
language and have a high communication value, these questions should be
addressed in a multi-disciplinary approach.